Ol’ Man Adam  an’ His Chillun 
         by  ROARK  BRADFORD,  Copyright,  1928,
                by  Harper & Brothers Publishers.

Eve  and  That  Snake
WELL,  a  long time ago  things was diffrunt.  Hit  wa’n’t  nothin’  on  de yearth  ’cause  hit wa’n’t  no yearth.  And hit wa’n’t nothin’  nowheres  and ev’y day was Sunday.  Wid de Lawd  r’ared back preachin’ all day long  ev’y day.  ’Ceptin’ on Sadday,  and den  ev’ybody went to de fish fry.
     So  one day  ev’ybody was out to de fish fry,  eatin’ fish and b’iled custard  and carryin’ on,  to  all at once  de Lawd  swallowed some b’iled custard  which didn’t suit his tas’e.

Page 2.
     “ Dis custard,”  say de Lawd,  “ ain’t seasoned right.  Hit’s  too thick.”
     “ Hit’s got a heap of  sugar and aigs and milk and things in hit,  Lawd,”  say Gabriel.
     “ I know,”  say de Lawd,  “ but hit tas’es like hit needs jest a little bit more firmament  in hit.”
     “ Us ain’t got  no more firmament,  Lawd,”  say Gabriel.  “ Us ain’t got  a drap in de jug.”
     “ You been usin’ a heap of  firmament,”  say de Lawd.  “ Seem like ev’y time I come to a fish fry  I got to create some more firmament,  I bet I’m gonter make enough dis time  to last a month of Sundays.  I’m sick and tired of passin’ a miracle ev’y time  I wants some firmament.”
     So de Lawd r’ared back and passed a miracle  and say,  “ Let hit be some firmament.  And when I say  let hit be some firmament,  I mean  let hit be a whole heap of firmament.  I’m sick and tired of lettin’ hit be jest a little bitty dab of firmament  when I pass a miracle.”
     And you jest ought to see de firmament!  Hit jest sloshed all over ev’ything  so de angels and cherubs  couldn’t hardly fly,  and ev’ybody was standin’ round,  knee deep,  shiverin’ and chattering  and squirming’ round.

Page 3.
     “ Well,”  say de mammy angel,  “ I guess  I better git my cherubs  and git on home  and dry ’em out.  They’s shiverin’ like they got a buck aguer,  right now.”
     “ Don’t go bustin’ up de fish fry  jest ’cause de cherubs is wet,”  say de Lawd.  “ I’ll dry ’em out.”
     So de Lawd passed another miracle  and say,   Let hit be de sun  to dry out  deseyar cherubs.”  And dar was de sun.  And de cherubs got dried,  but quick as they got dried  they got wet again,  ’cause hit was so much firmament.
     “ Dis ain’t gittin’ us nowheres,”  say de Lawd  Gabriel,  maybe us men-folks better git out and ditch around some  and dreen some of disyar firmament off.”
     “ Good idea,”  say Gabriel,  “ only hit ain’t no ’count,  ’cause hit ain’t no place  to dreen hit off to.”
     “ Well,”  say de Lawd,  “ I guess I got to pass another miracle  and make a place to dreen hit off to.  Hit look like  when I git started passin’ miracles  hit’s always somethin’ else.”  So he r’ared back  and passed a miracle  and said,  “ Let hit be de yearth  to hold dis firmament.”  And dar was de yearth.

Page 4.
     Well,  de firmament runned on de yearth,  and hit runned in de rivers and creeks and ditches— ’cause firmament wa’n’t nothin  but a fancy name for water— and dar was de yearth wid de firmament  dreened off  and a heap of dry land  left.
     “ Now looky what you done done,  Lawd,”  say Gabriel.  “ Cou’se hit ain’t none of my business,  ’cause I got to practice on my hawn  all the time.  But somebody got to go work dat land,  ’cause you know  good as me  dat de land ain’t gonter work hitself.”
     Well,  de Lawd looked round to see who he gonter send to work his land,  and all de angels was mighty busy.  “ Well,”  he say,  “ I guess I got to pass one more miracle  to git somebody to work dat land.  And I bet  de next time I pass a miracle for some firmament  I bet I won’t git so brash about hit.”
     So de Lawd got a handful of dirt  and made hit in a ball  and passed a miracle over hit  and say,  “ Let dis dirt be mankind.”  And de dirt turn to a man.
     De Lawd looked at de man and say,  “ What’s yo’ name,  man? ”
     “ Adam,”  say de man.
     “ Adam—which? ”  say de Lawd.
     “ Jest plain Adam,”  say de man.

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     “ What’s yo’ family name? ”  say de Lawd.
     “ Ain’t got no family,”  say Adam.
     “ Well,”  say de Lawd,  “ I got to change dat.  I ain’t gonter have none of deseyar single mens workin’ on my farm.  They runs around wid de women all night  and come de next day  they’s too sleepy to work.”
     “ I don’t run around wid no women,”  say Adam.  “ I ain’t studdin’ de women.”
     “ Yeah?  say de Lawd.  “ But I ain’t gonter take no chances.  Yo’ heart might be all right now,  but de first good-lookin’ woman come along  she gonter change yo’ mind.  So I’m jest gonter put you to sleep again.”
     So de Lawd put Adam to sleep  and tuck out a rib  and turned de rib into a woman  name Eve.  So when Adam woke up again,  dar was Eve,  stretched out by his side,  wid her haid on his pillow.
     “ Where’d you come from,  gal? ”  say Adam.
     “ No mind whar I come from,”  say Eve,  “ I’s yar,  ain’t I? ”
     So Adam and Eve got married and settle down to raise a crop for de Lawd.

Page 6.
     So ev’ything went along all right to summertime.  Eve was out pickin’ blackberries,  and de Lawd come wawkin’ down de road.
     “ Good mawnin’,  Sister Eve,”  say de Lawd “ Pickin’ a few blackberries?”
     “ A few,  Lawd,”  say Eve.  “ Adam ’lowed he’d like to has some for preserves  next winter.”
      “ Help yo’self,”  say de Lawd.  “ Put up all de blackberries you want.  And peaches too.  And plums,  ef’n you and Adam likes ’em.  Hit ain’t but one thing which I don’t want you to tech,  and dat’s de apple orchard.  ’Cause from de news  I yars,  Apples is kind of scarce  and they ought to bring a good price  next fall.  So help yo’self to de berries and de peaches and things,  but jest stay out of de apples.”
     Well,  hit jest goes to show you.  Eve didn’t like apples  and Adam didn’t too.  But no quicker do de Lawd wawk on down de road  to Eve see a great big highland moccasin  crawlin’ long twarg her.
     “ Look at dat scound’el,”  say Eve,  and she pick up a rock,  “ I’m gonter mash his old haid  quick as I gits a shot at him.”  So de snake crawls through de apple orchard fence,  and Eve climbs over hit.

Page 7.
     Well, Eve and dat snake  went round and round.  Eve was chunkin’ at him  and de snake was dodgin’  to finally  Eve got a clear shot at him  and she r’ared back  and let de big rock go.
     Eve was all right,  but she was a woman.  And hit ain’t never yit been a woman  which could throw straight.  So Eve missed de snake  and hit de apple tree.  And down come  a  big red apple,  right in front of her.
     “ Well,  I be doggone!”  she say.  “ Look at dat apple!”  So she stood  and looked at hit  a long time.  “ I didn’t aim to knock hit down,”  she say.  “ but hit’s down,  now,  and I can’t put hit back.  And does I let hit lay,  de hawgs is gonter eat hit  and hit’s too purty  for de hawgs to eat.”  An  she tuck  a  bite.
     “ Don’t taste like much,”  she say.  “ I wonder  do Adam want to eat hit?”  So she tuck de apple out to whar Adam was plowin’ de cawn,  and give hit to him.
     “ I don’t like apples,  gal,”  say Adam.  “ Whyn’t you give me somethin’ I like?”       “ Cou’se you don’t like apples,”  say Eve.  “ You don’t never like nothin’ I gives you.  You got to think of hit yo’self before you likes hit,”  and Eve blubbers up  and commences to cry.

Page 8.
     “ Aw,  don’t cry,  sugar,”  say Adam.  “ I was jest funnin’ wid you.  I likes apples.  Give me a bite.”       “ Nawp,”  say Eve.  “ You’s jest mean,  dat’s what you is.  You treats me mean  ’cause I ain’t nothin’ but a poor little weak woman  and you’s a big,  stout man.  I ain’t gonter give you nothin’.”
     “ Aw,  honey,  don’t tawk like dat,”  saw Adam.  “ Dat ain’t de way hit is,  a-all.  I was jest playin’ wid you.  Give me a bite of apple  and I buys you a new dress.”
     Well,  when a man go to tawkin’ new dresses to a woman  he gonter git some action.  So Eve dry up her cryin’  and Adam et de apple  and got her de dress.  But dat wa’n’t all.
    De Lawd seed Eve’s new dress  and he found out  all about hit.  And he got mad,  ’cause he didn’t aim to have nobody on his place  which stole his apples.  So he bailed old Adam’s trover  and leveled  on  his crop and mule,  and  put Adam and Eve  off’n de place.  And de next news  anybody yared of  old Adam,  he was down on de levee  tryin’ to git a job  at  six bits  a day.



Populating  the  Earth
WELL,  Adam and Eve  had two chilluns  name  Cain and Abel.  So  when Adam  got  to gittin’ along  in de years  so’s  he couldn’t do  no heavy work,  he called  his boys  and say:   “ Well,  you boys  better settle down  and git to work.  I  and de  old lady  been  s’portin y’all  up to now  and hit’s about time  y’all  was s’portin’ me  and yo’ maw.”

Page 10.
     “ Well,”  says Abel,  “ I  b’lieve  I’ll  herd  de sheep.”
     “ You smells  like a sheep,  anyhow,”  says Cain.
     “ Boys!”  says Eve.  “ Don’t start  argyin’  and fightin’ again.”
     “ Abel started hit,”  say Cain.
     “ I bet  I’m gonter start you,”  say Abel.
     “ And git  yo’  nappy haid  busted  wid  a rock,”  say Cain.
     So Adam reached for de poker  and  de boys  went on out  and went  to work.  Abel went out  and lay back  on de hillside,  herdin’ de sheep  and sleepin’,  and Cain  got de mule and plow  and started dirtin’  de cawn  down in  de creek bottom.
     Well,  Cain was plowin’  ’long,  ’tendin’ to  his own business,  and Abel  was layin’ back  in de shade  watchin’ him work.  To  all at once  Abel decided  he’d  have some fone  outn Cain,  so he say:  “ Well,  Cain,  how is you  gittin’ along wid  yo’ work? 
     “ Mindin’  my own business;  dat’s  how,”  say Cain.  “And you  better mind  yo’s.”
      Me,  I’d  be skeered  to git out  in dat hot sun,”  say Abel.  “ Hit  might cook my brains.  Cou’se  hit ain’t gonter  cook  yo’ brains  ’cause  you ain’t got  no brains  to git cooked.”

Page 11.
     “ You  better go on,  now,”  say Cain.  “ I ain’t  botherin’ you.  But  naw,  you ain’t got sense enough  to know  when  you’s happy.  So  you jest  gonter keep messin’ round me  to  I gits mad  and scatter you  all over  de hillside.”
     Abel laughed  and r’ared  back  and started  to sing:
     “ What  you gonter do  when  de devil  gits you ?
          Hoe cawn  and  dig  I’sh  taters,  LawdLawd !”


     “ Well,  dat  was mo’n  Cain  could stand,  so  he  up  wid  a  rock  and  ker-blip!  He  tuck Abel  behind  de year,  and Abel  sort of  grinned  and  rolled over,  lookin’  jest  as natchal  as efn  he had  a lily  in his hand.
     Well,  dem was  de days  when  de Lawd  wawked  de yearth  like  a natchal man.  So  de Lawd  wawked up  to  Cain  and say,  “ Cain,  looky  what  you done did  to Abel.”
     “ I ain’t  studdin’ Abel,”  say Cain.  “ I was  mindin’  my own business  and he come  monkeyin’ round  wid me.  So  I  up  and flang  a rock  at him  and  efn  hit missed him,  all right,  and efn  hit  hit him,  all right.  One way  or  de yuther,  I ain’t  studdin’  Abel  and  nobody  which looks like him.”

Page 12.
     “All right,”  say  de Lawd,  “ but  I’m yar  to tell you  de sheriff  is  liable  to git you.  And when  de  new jedge  gits done  tawking’  to you  about hit,  you’ll be  draggin’  a  ball and chain  de rest of  yo’ life.”
      Well,  what  did he want  to come  monkeyin’  round me  for,  den? ”  say Cain.  “ I was jest  plowin’  and  mindin’  my own business  and  not  payin’ him  no mind.  And  yar  he come  puttin’ me  in  de dozens.  Cou’se  I busted him  wid  a  rock.  I’d  bust anybody  which  put me  in  de dozens.  Black  or  white.”
      Well,  I ain’t sayin’  you’s wrong,  say  de Lawd,  and  I ain’t  sayin’  you’s right.  Onderstand?  But  what  I   is sayin’  is dis:  Was  I  you,  and  scusin’  how hard  de  new jedge  is,  I’d  jest git my hat  and git myself  on  down de road.  And  I wouldn’t stop  to  I got  plum out’n  de county,  too.  And den  when I got  out’n de county,  I’d  take  and  git married  and settle down  and raise me  a  family  and  forgit  all about  Abel.  ’Cause  hit  ain’t nothin’  which  kin  settle  a man down  and  make him  forgit  his  yuther troubles  like  gittin’ married  and  havin’  a lot of  chilluns  and things  runnin’  round  de house.”
     So  Cain  tuck  de harness  off’n  de mule  and rid off.  He rid  for  fawty days  and fawty nights  and  de first think  he know  he was over  in  a  place  name  Nod.

Page 13.
     “ Well,”  say Cain,  “ Yar’s  whar  I  settles down  and raises  me  some chilluns.”  So  he got  off’n  his mule  and  tied him  to  a stump  and  set down  in the shade  to wait.  About  dat time  de Lawd  wawked up.
      What  you waitin’  for,  Cain? ”  say  de Lawd.
     “ I’s  waitin’  for  a woman  to  come down  de road,”  say  Cain,  “so’s  I  kin  git married,  like you said,  Lawd.”
     Well,  de Lawd  laughed  and wawked on  and left  old Cain  settin’ on  de stump  tryin’  to  figger out  what  de Lawd  was laughing’ at.  To  all at once  hit come  to him.
      Well,  I be doggone! ”  say Cain.  “ Yar  is me  waitin’ for  a  woman  to  git married  wid,  and  hit  ain’t  no woman  on  de yearth  ceptin’  Eve,  and  she  done married!  Dat  ain’t  gittin’  nowheres! ”  So  he sot  and figgered  and figgered.  So  about  dat time  he yared  somebody  up  in  de tree  singin’:
  I  done  done  all  I  kin do,
And  I  can’t git  along  wid you.
I’m  gonter  git me  another  papa,
Sho’s  you  bawn !”


Page 14.
     So  Cain looked up  and seed  a  big gorilla gal  prancin’  up and down  de limb  like  a  natchal-bawn woman.
      Hey-ho,  Good-lookin’ ! ”  say  Cain.  “ Which way  is hit  to town? 
     “ What  you  tryin’  to do,  Country Boy? ”  say  de gorilla gal.  “ You  tryin’  to  mash me?  I  be doggone  efn  hit  ain’t  gittin’  so  a  gal  can’t  hardly  git  out’n  de house  to  some of  dese yar  fast mens  ain’t  passin’  remarks  at her.”
     “ I  ain’t  passin’  remarks,”  say  Cain.
     “ Ef’n  I thought  you was  one of  deseyar  mashin’ men  tryin’  to  mash me,  say  de gal,  I’d  call de po-lice  and  they’d  show you  which way  hit is  to  de First Precinct.”
      Looky  yar,  gal,”  say  Cain.  “ I  ain’t  got  no time  to  play  wid you.  I  ax  you  a  question  and  you  better  answer me  right now.  ’Cause  ef’n  you don’t  I’m  gonter  bend you  cross  my knee  and  burn you up.”
     So  de  gorilla gal  look like  she’s  mighty skeered.  And  den  she  sort of  grins  and slides down  de tree  and  sets down  by Cain.”
     “ I  bet  you  kin handle  a gal  mean  wid dem  big  old arms  of  yo’n,”  she say.  “ I  bet  you’s  a  mean scound’el  when  you  gits mad.  I  sho’  would  hate  to  git you  mad  at me,  big boy.”

Page 15.
      I’m  purty stout  in  my arms,”  say  Cain, 
 but  I ain’t  so mean.”
     “ You  got  a  bad-lookin’ eye,”  say  de gorilla gal.  “ I  bet  you’s  mean  to  do  womenfolks.”
     “ Naw,  you  got me wrong,”  say  Cain.  “ I  don’t  b’lieve  in  whuppin’  a  gal  onless  she makes  me mad.”
     “ Well,  I  sho  don’t  want  to  make  you mad,  Big Boy,”  say  de gorilla gal.  So  they sot  and tawked  awhile  and  purty soon  they  up  and got married  and  settled down  and raised  a  family,  jest like  de Lawd  said.  And  they  peopled  de yearth.



Bible Myths  and their Parallels in other Religions
          PART  I.     THE OLD TESTAMENT.
                                     CHAPTER  I.                    (Page)  01

                THE CREATION AND FALL  OF  MAN.

     THE  Old Testament  commences  with  one  of  its  most  interesting  myths,  that  of  the  Creation  and  Fall  of  Man.  The  story  is  to  be  found  in  the  first  three  chapters  of  Genesis, . . .
     After the  “ Lord  God ”  had  made  the  “ Tree  of  Life,”  and  the  “ Tree  of  Knowledge,”  he  said  unto  the  man:
      Of  every  tree  of  the  garden  thou  mayest  freely  eat,  but  of  the  tree  of  the  knowledge  of  good  and  evil, . . .
      And  of  the  rib,  which  the  Lord  God  had  taken  from  man,  made  he  a  woman,  and  brought  her  unto  Adam.”
j  According  to  Persian legend,  Arimanes,  the  Evil  Spirit,  by  eating  a  certain  kind  of  fruit,  transformed himself  into  a  serpent,  and  went  gliding  about  on  the  earth  to  tempt  human  beings.  His  Devs  entered  the  bodies  of  men  and  produced  all  manners of  diseases.  They  entered  into  their  minds,  and  incited  them  to  sensuality,  falsehood,  slander  and  revenge.  Into  every  department  of  the  world  they  introduced  discord  and  death.



                THE CREATION AND FALL OF MAN.       (Page)  15
     A legend  of  the  Creation,  similar  to  the  Hebrew,  was  found  by  Mr. Ellis  among  the  Tahitians,  and  appeared  in  his  “ Polynesian Researches.”  It  is  as  follows:
     After  Taarao  had  formed  the  world,  he  created  man  out  of  aræa,  red  earth,  which  was  also  the  food  of  man  until  bread  was  made.  Taarao  one  day  called  for  the  man  by  name.  “ When  he  came,  he  caused  him  to  fall  asleep,  and  while  he  slept,  he  took  out  one  of  his  ivi,  or  bones,  and  with  it  made  a  woman,  whom  he  gave  to  the  man  as  his  wife,  and  they  became  the  progenitors  of  mankind.  The  woman’s  name was  Ivi,  which  signifies  a  bone.
     The prose Edda,  of  the ancient Scandinavians,  speaks of  the  “Golden Age”  when all was pure  and harmonious.  This age lasted  until the arrival of  woman  out of  Jotunheim  the region of  the giants,  a  sort of  “ land  of  Nod ”  who  corrupted  it.


Chapter  III:   Sin
Chapter XIX:  The Stratagem  of  Joshua
Chapter  XX:    The  Sun  Trick
Chapter XXII:   Battling  With  Baal

 Roark Bradford  of   Nankipoo,  in  Lauderdale county  wrote  the  John Henry  stories  and  also  the  Negro  folk tales  in  Ol’ Man Adam  an’ His Chillun,  which  Marc Connelly  made  into  the  Pulitzer Prize  play  Green Pastures.
Mr. Bradford’s   How Come  Christmas?   is a classic  of  dialect writing.”
 Tennessee  has  a special place  in  folklore and legend,  with  interesting  Indian stories  and  ‘tall tales’  and  ballads  of   Davy Crockett  and  the  Bell Witch  of   Robertson County.”
Tennessee  The  Most  Interesting State,”  by  David J. Harkness,  June, 1968.